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FOURIER, CH. [FRANÇOIS MARIE CHARLES].

Traité de l'association domestique-agricole. 2 Vols. (+) Sommaire du traité de l'association domestique-agricole ou attraction industrielle. - [FOUNDING UTOPIAN SOCIALISM AND COINING "FEMINIST"]

Herman H. J. Lynge & Søn A/S
lyn48285
Paris, Bossange père; Londres, Martin Bossange et Comp., 1822 & 1823. 8vo. [Traité:] Two lovely contemporary, uniform half calf bindings with gilding and blindstamped ornamentations to spines. "E. C." in gilt lettering to top of spine on both volumes + [Sommaire:] a bit later red half cloth with marbled paper over boards. Gilt title to spine. [Traité]: signed by the author on verso of half-title in vol. 1: "Ch Fourier". Title-page of vol. 1 with a small light brown stain (probably candle-starin), far from affecting lettering. Both volumes in lovely condition, with only very light occassional brownspoting. LXXX, 592 pp.; VIII, 648 pp. [Sommaire:] Title-page slightly browned, evenly. Otherwise very nice, clean, and fresh. 16 pp, pp. (1329) -1448 + 4 ff. (= (A8 (unnumbered) - on two leaves, first recto and second verso blank) + B8, C8, D8, E8).A lovely set.

Scarce first edition of Fourier's milestone work of political theory, which is considered a founding work of Utopian Socialism and a main inspiration for Marx. The work, which contains "the essence of Fourier's doctrine" (David Owen Evans, Social Romanticism in France 1830-1848, p. 129.), is here presented together with the exceedingly rare complete supplement, which was published the following year.It is in the "Traité..." that Fourier presents the revolutionary ideas that Marx were to adopt and use in his "Kapital", namely the theory of poverty and exploitation and its relation to the means of production. These same ideas are those that made Marx speak of Fourier's "Gargantuan view of man".It is due to the "Traité de l'association" that Fourier is considered one of the founding fathers of Utopian Socialism (being by far the most utopian of them); in his quest for a more equal society, he became one of the very first to defend things such as same-sex sexuality and the rights of women - in fact, it is Fourier that later coins the word "Feministe", while stating that the position of women in society was equal to that of slaves. Many of his publications preceded those of de Saint-Simon, Owens, and Marx, but his ideas seemed to find greater influence when interpreted by others. Due to the lack of success of the "Traité", Fourier decided, the following year, to publish the "Sommaire", in an attempt to draw attention to his revolutionary ideas in the "Traité". The "Sommaire" constitutes a short, more easily understood, summary, though also containing some additional new work. The "Sommaire" is often referred to as "The Appendix" to the "Traité" and is considered as belonging to that work. One of the central themes of the work is the thought of "harmony": "The word harmonisme - here fully explained and described for the first time - was first applied to the highest of the passions or motives of humankind; then (as a synonym for Harmonie) to the ultimate stage of social evolution. The fortunate inhabitants of the perfected world he called harmoniens, a word coined in the present work. These words were duly translated by the Fourierites of other lands. Harmony, the Harmonic state, Harmonization, or integral contrasted association, were the terms used in the earliest English translations in 1841 to describe Fourier's proposed social system; and Harmonism was employed in the 1850's. The inhabitants were spoken of as Harmonians; and Fourier's philosophy as a whole was sometimes described as the Harmonian Doctrine. Even the word harmonious was called into service as a technical term, one English disciple writing of a Harmonious Phalanx." (Bestor, The Evolution of the Socialist Vocabulary, p. 264).Charles Fourier claimed to find inspiration in the exorbitant price of an apple in a Parisian restaurant and he convinced himself that he could design a more efficient way to produce and deliver goods. Unlike other socialists of his day, Fourier believed that the pursuit of self interest served as an effective incentive to productive work. He simply did not believe that the market economy of his day successfully mobilized the pursuit of self interest for the common good and he was offended by the low productivity of labor. He argued that most people were employed in deadening jobs that failed to fully utilize their energies, and that nearly two thirds of all workers were performing virtually useless tasks. A more efficient economic organization promised enormous benefits to all if only a benefactor capitalist would advance the money necessary to set up the first community or ''phalanstery''.Phalanxes, structures called Phalanstères or "grand hotels", were four level apartment complexes where the richest had the uppermost apartments and the poorest occupied the ground floor residence. Wealth was determined by one's job, jobs were assigned based on the interests and desires of the individual. There were incentives: jobs people might not enjoy doing would receive higher pay. Fourier considered trade, which he associated with Jews, to be the "source of all evil" and advocated that Jews be forced to perform farm work in the phalansteries. Furthermore he believed that there were twelve common passions which resulted in 810 types of character (it is not clear why exactly this number), so the ideal phalanx would have exactly 1620 people. One day there would be six million of these, loosely ruled by a world "omniarch", or a World Congress of Phalanxes.Fourier and his contemporaries such as Owen and Saint-Simon were named utopian socialist because of their visions of imaginary ideal societies. Many saw them as not being grounded in the material conditions of society and as reactionary. Despite Fourier's lacking sense of practicality his ideas profoundly influenced all later socialist political and economic though; Not only was he immortalized by Marx, "John Stuart Mill shared the same enthusiasm for Fourier as did the German Marx and Engels and the American George Ripley. Fourier's was "the most skillfully combined, and with the greatest foresight of objections, of all the forms of Socialism." (Feuer, The Influence of the American Communist Colonies on Engels and Marx, P. 466). Fourier's views inspired in the mid 19. century the founding of the communities in Utopia, Ohio, La Reunion near present-day Dallas, Texas and several other communities within the United States of America, including the North American Phalanx in Red Bank, New Jersey; Brook Farm in West Roxbury, Massachusetts and the Community Place and Sodus Bay Phalanx in New York State.In the mid 20th Century, Fourier's influence began to rise again among writers appraising socialist ideas outside the Marxist doctrines. After the Surrealists had broken with the French Communist Party, André Breton turned to Fourier, writing Ode à Charles Fourier in 1947."Traité de l'association domestique-agricole ":Kress C864 Goldsmiths 23694 Einaudi 1960 (including both works). "Sommaire du traité":Kress C1060Goldsmiths 23997.
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BERGIUS, PETER JONAS
Herman H. J. Lynge & Søn A/S
lyn62692
(Stockholm, 1777). 8vo. As extracted from "Kungl. Svenska vetenskapsakademiens handlingar", uncut unopened. Fine and clean. Pp. 304-309.
Medicinische und philosophische Schrifften von…
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ALBERTI, MICHAEL.
Herman H. J. Lynge & Søn A/S
lyn62695
Halle im Magdeburgischen, Hendel, 1721. 8vo. In contemporary full calf with four raise bands and richly gilt spine. Traces from old paper-label to upper part of spine. Leather on spine cracked, spine-ends slightly chipped. Internally nice and clean. (14), 620, (28) pp. First collected edition of Alberti’s essays. Alberti (1682–1757), professor of medicine and philosophy at Halle and later rector of the university, was a leading disciple of Georg Ernst Stahl who considered the soul as having control on the body. Therapies involved dealing with the internal senses and feelings.
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O Capital. (i.e. Portuguese:
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MARX, CARLOS [KARL] (+) GABRIELLE DEVILLE (+) [Translator:] ALBANO DE MORAES.
Herman H. J. Lynge & Søn A/S
lyn62679
Lisboa, De Francisco Luiz Goncalves, 1912. 8vo. In the original red printed cloth-binding with black and white lettering. Spine with loss of the white lettering. Paper-label pasted on to lower inner margin of front board. Very light wear to extremities, Internally very fine and clean. 240 pp. The exceedingly scarce first Portuguese edition of the most important abridged version of Marx's Capital ever to have appeared, published fifty-six years before the first full Portuguese (but published in Brazil) translation and whole sixy-two years before the first full translation published in Portugal. Curiously, two translations of the present work were made 1912 but the present translation seems to have priority (see Bastien, "Readings and Translations of Karl Marx in Portugal"). After the 1933 rise of Salazar's dictatorial Estado Novo regime, suppression of the relatively newly founded Communist party grew. Members were arrested, tortured, and executed and many were sent to the Tarrafal concentration camp in the Cape Verde Islands. Communist literature suffered an equally repressive fate, hence the rarity of the present work. Marxism and especially Marxist writing caught on comparatively late in Portugal: "As for the Socialist Party - supposed to be the main expression of Marxism -, it revealed itself unable to stimulate effective theoretical and doctrinal efforts. Its existence was an example of ambiguity and inconsequence. Its political programme went on mixing Marxian elements, associationist tradition and positivist thinking. Its strategy balanced continuously between an alliance with republican politicians and the maintenance of political autonomy. Its tatics balanced between electoral abstencionism and an involvement in election processes, that never led it to a relevant position in parliament. Even its international relations showed a lasting ambiguity: it had been created according to the instructions of the Marxist majority at the Hague Congress, when most of its members tended to support political abstencionism. When the formation of the Second lnternacional was taking place in Paris in 1889 Portuguese socialists tried to join the Marxist congress, after being present at the possibilist congress. In 1920 they decided to join the Third lnternacional (what was not accomplished), at the same time that an internal reformist turn was taking place." (Bastien, "Readings and Translations of Karl Marx in Portugal"). "The epitome, here translated, was published in Paris, in 1883, by Gabriel Deville, possibly the most brilliant writer among the French Marxians. It is the most successful attempt yet made to popularize Marx's scientific economics. It is by no means free from difficulties, for the subject is essentially a complex and difficult subject, but there are no difficulties that reasonable attention and patience will not enable the average reader to overcome. There is no attempt at originality. The very words in most cases are Marx's own words, and Capital is followed so closely that the first twenty-five chapters correspond in subject and treatment with the first twenty-five chapters of Capital. Chapter XXVI corresponds in the main with Chapter XXVI of Capital, but also contains portions of chapter XXX. The last three chapters-XXVII, XXVIII, and XXIX-correspond to the last three chapters-XXXI, XXXII, and XXXIII-of Capital." (ROBERT RIVES LA MONTE, Intruductory Note to the 1899 English translation). Capital de Marx also had a Portuguese edition at this time, or better, two different editions, both in 1912, but only in translation of the survey of Book I published in France by Gabriel Deville in 1883 (Marx, 1912a and Marx, 1912b). This version omitted material dealt with in at least four chapters of the original text and was not particularly appreciated by Engels. It was a simplified text, aimed at supporting the training of socialist militants and that made it possible for them to have access, indirect, to the work of Marx. The other summaries and anthologies of Capital, which, with a purpose similar to that of Deville, circulated in Europe during this period or ignored in Portugal, as was the case with Carlo Cafiero, or were only occasionally mentioned, as was the case with Paul Lafargue and Karl Kautsky, in its French versions. OCLC list two copies, both in the US.
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His Pokhodzhennia vydiv cherez pryrodnyi dobir,…
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DARWIN, CHARLES.
Herman H. J. Lynge & Søn A/S
lyn62681
(Kharkiv), Derzhavne medychne vyd-vo (State Medical Publishing House), 1936. 8vo. In publisher's original grey cloth binding with black lettering to spine with Darwin's portrait embossed on front board. Wear to extremities, corner bumped and light spoling to back board. Inner hinges split and first 3 leaves partly detached. Last 20 ff. slighly creased due to dampstain, otherwise internally a nice and clean copy. 674 pp. + frontispiece, portrait of Darwin and 1 plate with genealogical tree. The exceedingly rare first Ukranian translation of Darwin's landmark 'Origin of Species'. OCLC only list two copies (Library of Congress and The Huntington Library, USA) Freeman F797.
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Om Krigen med England. Med Tanker om samme…
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BOYE, JOHANNES.
Herman H. J. Lynge & Søn A/S
lyn62687
Fridericia, S. Elmenhoff, 1809. 8vo. In nice recent marbled paper covered boards with leather title-label with gilt lettering to spine. Ex-libris (Bent W. Dahlstrøm) to verso of front board. A nice and clean copy. 40 pp. Biblioteca Danica III, 572.
Regras methódicas para se aprender a escreuer o…
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VENTURA DA SILVA, JOAQUIM JOSE.
Herman H. J. Lynge & Søn A/S
lyn62100
Lisboa, Officina de Simão Thaddeo Ferreira, 1803. Folio-oblong (365 x 255 mm). In contemporary half calf. Wear to extremies, upper part of spine with loss of leather. Ex-libris pasted on to pasted down front end-paper. With, primarily marginal, brownspotting throughout. Dampstain to inner margin and upper outer margin of last 10 ff. 32 ff. Rare first edition of the most celebrated Portuguese treatise on calligraphy. Joaquim José Ventura da Silva (1777–1849), regarded as one of Portugal’s finest calligraphers and teachers of writing, composed this methodological guide to handwriting in which he combines a historical survey of scripts used in Portugal with practical instruction for teaching and learning penmanship.Ventura da Silva is reffered to by Innocencio (Diccionario Bibliographico) as "one of the best Portuguese Calligraphers". A second edition was published in 1819, a third in 1841, and a facsimile was published in Porto in 1899.
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