KIERKEGAARD, SØREN.

Kjøbenhavn, Reitzel, 1844. Small 8vo. 164 pp. Completely uncut in the original printed light green wrappers with the text of the title-page repeated inside a frame to front board, printed author and title to spine, and the printing year within the same repeated frame to the back board. An almost untouched copy with just a tiny crease to the front wrapper and a tiny little nick to lower capital at back hinge. A bit of brownspotting due to the quality of the paper. Housed in an elegant green half morocco box with gilt lines and Gothic gilt lettering to spine. Green marbled paper boards and gilt super ex libris to front board (Anker Kysters Eftf. And gilt by Hagel Olsen). A truly remarkable copy of the first edition, in completely original condition, in the fragile original wrappers, virtually untouched. We have seen copies in the original wrappers before, but never in this state. This is a truly amazing survival. In uncut state, the work is a lot larger than regular copies – more than a cm taller and also significantly wider. By many, Philosophical Fragments is considered Kierkegaard's actual religious-philosophical main work. It is the first book written under the important pseudonym Johannes Climacus, and it is here that Kierkegaard unfolds the tension between philosophy and religion in an attempt to find a historical onset for eternal consciousness, opposing the ideological thought inherited by Plato, Aristotle and Hegel. Through Climacus, Kierkegaard contrasts the paradoxes of Christianity with Greek and modern philosophical thinking. He begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic understanding of truth acquired through recollection to the Christian experience of acquiring truth through grace. It is in Philosophical Fragments that Kierkegaard's polemic against the philosophy of Hegel becomes most obvious, portraying clearly for the first time how the salvation of man can only be found through the paradoxical inversion of the rational values of speculative philosophy and through the "leap of faith" in the crucified Christ. It is here that we have the very root of Existentialism. In his preface, Kierkegaard hints at a possible "sequel [to Philosophical Fragments] in 17 pieces"; this sequel was published in 1846, namely as the 600 pages long Concluding Unscientific Postscript to the Philosophical Fragments (which is 83 pages long…). Only one single presentation-copy of Philosophical Fragments is known to exist. Himmelstrup: 62.

Kjøbenhavn, Reitzel, 1843. Small 8vo. 157 pp. Splendidly bound in beautiful patterned pink moiré-paper covered with red and green floriated gilt branches. Rebacked in nearly matching paper. Blue silk end-papers. All edges gilt. Printed on thick vellum-paper. A splendid copy with light edgewear and absolutely minimal brownspotting. Contemporary inscription to front fly-leaf stating that this is Kierkegaard’s own copy and that it was bought at the auction after him, April 1856 (presumably in the hand of Herman H.J. Lynge). Housed in a beautiful marbled paper box with red Morocco spine. Spine with gilt lines and gilt gothic lettering stating title, the pseudonymous author name and that this is Kierkegaard’s own copy printed on heavy vellum-paper. Kierkegaard’s own copy of Repetition, one of the two copies he had printed on special paper and specially bound, one for Regine, one for himself, with a correction in Kierkegaard’s hand. This is as close as one comes to the love story of Regine and Kierkegaard – this is Kierkegaard’s own copy that he kept himself, from the love-set of the two copies of Repetition he had made, where the other was for Regine. One of the two copies of the book that he had made on special paper and bound in this particularly beautiful and romantic binding with gilding and flowers. Kierkegaard had his eight pseudonymous works made like this, one for Regine, one for himself. So far, only four of these have surfaced, Regine’s copies of Repetition, Prefaces, and Either-Or (all three sold at auction in 2002), and Kierkegaard’s own copy of Either-Or (which is in the Danish Royal Library). The other copies are unregistered, and the whereabouts unknown. The present copy is presumably that described merely as “dainty w. gilt edges”, nr. 2125 from the auction catalogue, which Herman H.L. Lynge bought at the auction. The correction is to be found on p. 80, where “legede” (played) has been changed to “levede” (lived). See Pap. IV B99. REPETITION – not only the title of one of his most significant books, but also a key concept in the philosophy of Kierkegaard – was written during the same brief spell of feverish activity that also produced Fear and Trembling; the two books were even published on the same day. ”Say what you will, this question will play a very important role in modern philosophy, for repetition is a crucial expression for what “recollection” was to the Greeks. Just as they taught that all knowing is a recollecting, modern philosophy will teach that all life is a repetition.” (Repetition, p. 3 – translation by Hong), Kierkegaard states in the beginning of his treatise, anticipating the importance that his concept of Repetition is to have for modern philosophy. Written in the narrative form of an experimental novel centered on two stories that are internally linked, Kierkegaard lets us understand what Repetition could be and what it is in his philosophy. The first story portrays Repetition as something empty and trivial, whereas the second portrays it as an ethical category that is inextricably linked to religion. Repetition is that which makes it possible for man to become and to remain present in the present. Kierkegaard’s explanation of his key concept of Repetition is exhausted in the present work, but it also plays a significant rôle throughout his later works and is considered one of the key concepts in his philosophy. The work is centered around the story of a young man, who has fallen in love with an innocent young girl to whom he has become engaged. But, finding himself unable to consummate the love because of poetic stirrings inside himself, he tries to understand what is going on inside him and whether or not he should break off the engagement. The elderly Constantin Constantius, one of Kierkegaard’s numerous pseudonyms, interferes with the emotions of our young man and begins to conduct speculative experiments with him that are meant to investigate whether a repetition (of the relationship with the girl, of the young man’s feelings, etc.) might be possible. At the end of the first part, the young man flees Copenhagen and leaves the girl, presumably at her wits’ end. Later, she marries someone else, and the young man transforms into the true poet that he could only be when unattached to the girl he loved. It does not take much of an imagination to link this story to the Kierkegaard’s own wildly famous love story and failed engagement to Regine Olsen. It all begins in 1837, when Kierkegaard meets the lovely young girl Regine Olsen at a visit to the widowed Cathrine Rørdam. Three years later, in September 1840, after having corresponded frequently with her and visited her on numerous occasions, Kierkegaard decides to ask for her hand in marriage. She and her family accept, but the following day, Kierkegaard regrets his decision and ends up finally breaking off the engagement in October 1841. Disregarding the scandal, the heartbreak (his own included), and the numerous pleas from family members and friends alike, Kierkegaard’s tortured soul, still searching for God and for the meaning of faith, cannot continue living with the promise of marriage. Later the same month, he flees Copenhagen and the scandal surrounding the broken engagement. He leaves for Berlin, the first of his four stays there, clearly tortured by his decision, but also intent on not being able to go through with the engagement. As is evident from his posthumously published Papers, Kierkegaard’s only way out of the relationship was to play a charming, but cold, villain, a charlatan, not betraying his inner thoughts and feelings. Despite the brevity of the engagement, it has gone down in history as one of the most significant in the entire history of modern thought. It is a real-life Werther-story with the father of Existentialism as the main character, thus with the dumbfounding existentialist outcome that no-one could have foreseen. This exceedingly famous and difficult engagement became the introduction to one of the most influential authorships in the last two centuries. “She was the reason for my authorship”, Kierkegaard writes in his Papers, and there is no doubt that several of his most significant works are born out of the relationship with Regine – and its ending. It is during his stay in Berlin, his first of four altogether, right after the rupture of the engagement, that he begins writing Either-Or, parts of which, like Repetition, can be read as an almost autobiographical rendering of his failed engagement. Repetition, more than any other work, lets us see how Kierkegaard came to be as an author through his tumultuous inner life during his engagement and the ending of it. After a couple of years, Regine got engaged to someone else, whom she married in 1847. But as is well known, Kierkegaard never married, and the impact of his engagement to Regine and what it made him understand – about himself, about religion, faith, the inner workings of the philosopher and the poet –, never lost its significance. It is evident from the many drafts of a letter that he sent to Regine, through her husband, in 1849 (which was returned to him, unopened) that he had never lain the matter to rest and that the relationship with Regine was still very much alive. He also states in his Notebook 15 from 1849 “By the way, it is certainly the case that my relationship with her has been a very close, present study for me of what faith is. For I know better in this relationship how it is apparently the exact opposite of the foundational. That I have lasted in this relationship has been useful for me in relating to God as a believer.” In his Notebook 15, also known as My Relationship with Her, from 1849, Kierkegaard describes how, when he finally broke off the engagement and she tried to get him to stay, she had told him “that she would thank me her entire life for being allowed to stay with me, even if she were to live in a little cupboard” (SKS No. 16: 6). Thus, Kierkegaard had a little cupboard made, with no shelves in it. Here, he kept “everything that reminds me of her and will remind me of her. There is also a copy of the pseudonyms (i.e. the works that he wrote under a pseudonym); of these, there were always only two copies on vellum-paper, one for her and one for me.” (SKS: Not. 15:6.). Here we have it – the closest we get to this pivotal love affair from which grew one of the most important philosophical-religious authorships in the Western world. In all, Kierkegaard wrote eight pseudonymous books, Repetition being one of them, all of which were evidently printed in two copies each on vellum-paper and bound in special bindings, one for Regine, one for Kierkegaard himself. 24 years ago, three of these books surfaced, at an auction in 2002, namely Either-Or, Repetiton, and Prefaces, all being the copies Kierkegaard had bound for Regine. Before that, only one single copy of one of these eight titles for Kierkegaard himself or for Regine were known (namely Kierkegaard’s own copy of Either-Or, which is in the Danish Royal Library). Seven of the books, Kierkegaard’s own copies, were listed in the auction catalogue after his death, but apart from the mentioned copy of Either-Or in the Royal Library, the others had not been found. The four known copies are all bound in very particular, beautiful, patterned bindings with flowers and gold, in either pink or white. Like Fear and Trembling, there are no presentation-copies known to exist of Repetition. Himmelstrup 53

Kiøbenhavn, Thiele, 1781 - 1799. 4to. Uniformly bound, uncut, in recent blue boards. Stamp to title-page in vol. 1 (Det Kongelige Danske Videnskabernes Selskab). Washed. A very nice and clean copy. XII, 640, (20) pp. 19 plates; VIII, (4), 603, (13) pp. + 17 plates; XII, 576, (1) pp. + 18 plates; XII, 621 pp. + 7 plates; XII, 670 pp. + 10 plates. First edition of the complete second series of the transactions of the Royal Danish Society of Sciences, preceded by “Skrifter, som udi de Kongelige Videnskabers Selskab ere Fremlagde, og nu til Trykken Befordrede” and subsequently continued as “Kongelige Danske Videnskabernes Selskabs Skrifter”. A nice set containing a wealth of scientific material of the Enlightenment period with substantial contributions in botany and zoology (including several important papers by Lorentz Spengler and Christen Friis Rottbøll), as well as astronomy, mechanics, meteorology, mathematics, and other fields. Of particular interest is the final volume (1799), which contains Caspar Wessel’s landmark paper “Om directionens analytiske betegning, et forsög, anvendt fornemmelig til plane og sphaeriske polygoners oplösning”, representing the first systematic treatment of complex numbers and Lorentz Spengler's: Nogle nyligen opdagede smaa Snekkers Beskrivelse (+) Beskrivelse over nogle i Havsandet nylig opdagede Kokillier, med forstorrede afbildninger (+) Beskrivelse over en nye og sielden Koral-Art (+) Beskrivelse over et ganske besynderligt Corall-Produkt Other papers of interest are: F. MÜLLER – Om Infusions-Dyrenes Frembringelse OTHO FABRICIUS – Om Driv-Iisen i de Nordlige Vande og fornemmelig i Davids-Strædet THOMAS BUGGE – Observationer paa Planeterne i Aaret 1783. Beregnede og sammenlignede med Halleys og de la Landés Tavler FRANTS HENRICH MÜLLER – Om Guld-Prøvens nøiagtigste Omgangsmaade, til Nytte for Mynt-Væsenet og Guldhandelen C. ABILDGAARD – Bemerkninger ved Linnei Sabella Chrysodon og nogle Dyrplanter NIELS MORVILLE – Geographisk og geometrisk Beregning over Fyen, samt underliggende Øer Langeland, Thaasinge, Ærøe og øvrige smaa Øer NIELS MORVILLE – Om gamle Danske Jorde- og Landgilds-Bøgers Translation og Landgilds-Speciers Beregning til Hartkorn ADAM WILHELM HAUCH – Beskrivelse af en forbedret Gazometer eller Luftmaaler, og nogle med samme anstillede Forsøg WILHELM ERNST CHRISTIANI – Historisk og Chronologisk Undersøgelse af Skilsmisseretten mellem Philip II. eller Philip August, Konge i Frankerig, og hans Gemalinde Ingeborg, fød Prindsesse af Danmark THOMAS BUGGE - Om den rette Længde og Brede af Øen Anholt samt Størrelsen af Feilen i denne Øes Beliggenhed i de bedste Søecarter.

Kjøbenhavn, Reitzel, 1844. 8vo. (8), 184 pp. Bound in a black glitted full paper binding mimicking Kierkegaard’s gift-bindings. With Gothic gilt lettering and printing year to spine. Top edge gilt, otherwise uncut. Bound by Anker Kyster’s Eftf. 1958, more specifically Bent Andree, with his name in pencil under the book-binder stamp on front free end-paper. A bit of wear to extremities. One leaf loose. The copy is a most curious one. It was been washed and restored and then bound by one of Denmarks’ best bookbinders of all time, clearly under specific instructions to both keep it original, but to also reflect the typical bindings Kierkegaard had made. The copy is on fine, bright white vellum-paper (!), uncut, and bound with the original back-strip with the original printed title-label, preserving all of the printed text and with blank blue wrappers of the exact same paper as the back-strip. To our knowledge, The Concept of Anxiety did not appear in blue blank wrappers. It did, however, appear in the characteristic blue paper binding. The wrappers here bound in, however, do not match this paper exactly. A unique copy of the scarce first edition of this classic of Existentialism, being the only known copy printed on fine paper. The Concept of Anxiety is one of Kierkgaard's greatest works, his primary psychological work, and the work with which "Angst" is introduced in philosophy. It is futhermore (together with Sixteen Unbuilding Discourses - the amputated Eighteen Upbuilding Discourses), the rarest of Kierkegaard's works, at is was printed in half as many copies as his other works. Not a single presentation-copy of the work is known to exist, no copy on special paper has been registered (before this), and merely a single copy of the work is listed in the auction catalogue of Kierkegaard’s books sold after he died (the whereabouts of this copy unknown). This could possibly be the hitherto unlocated copy from Kierkegaard’s own collection. Or it could be a copy he gave away, the only one to have ever surfaced. It is undoubtedly one or the other, seeing that it is on special vellumpaper, on which Kierkegard only had copies made for himself, for presentation, or for Regine.There could be several explanations for the mystery of the bound in wrappers: 1) they are new wrappers made to match the original spine with the original printed title-label; 2) they are the original blue paper taken off the original cardboard-boards in order to bind them in a binding that mimics a Kierkegaardpresentation-binding; 3) they are unknown original wrappers, not previously registered for The Concept of Anxiety. It is this classic of Existentialism that introduced the notion of “Angst” (anxiety) in philosophy. If Kierkegaard had written nothing else, The Concept of Anxiety alone would have cemented him as one of the most important thinkers since antiquity. Nowhere else can one find an account of the concept of anxiety that comes close in importance to the one Kierkegaard gives in the present work. Using the Fall in the Garden of Eden as the foundation of the analysis, he succeeds in describing what no-one has been able to before or since. “Long before modern psychology had entered puberty, Kierkegaard unfurled advanced psychological concepts that in many senses were Freudian before Freud was around. In his primary psychological work, The Concept of Anxiety, he presents his detailed analyses of the relationship of anxiety to phenomena such as freedom, sexuality, original sin, and history.” (The Søren Kierkegaard Research Centre). Being one of his most important and influential philosophical works, The Concept of Anxiety is essential to all later existentialist writers. It was arguably this work that more than any other influenced Existentialism. The work bears a printed dedication to his beloved Poul Martin Møller, one of the most beautiful and moving dedications in a philosophical work. Poul Martin Møller was his philosophy professor, but more than that he was a moral mentor and one of a few people that Kierkegaard truly admired and cared for. Poul Martin Møller died in 1838, leaving almost no published works behind; he is the only person outside of Kierkegaard’s immediate family (here including Regine), who had been honoured with a printed dedication in any of his books. Apart from the title Sixteen Upbuilding Discourses (the amputated Eighteen Upbuilding Discourses – without the two that were quickly sold out), The Concept of Anxiety is by far the scarcest of Kierkegaard’s works – “The Concept of Anxiety was only printed in 250 copies!” (Textspejle, p. 58, translated from Danish), which is ca half of most of the other works. It is, interestingly, the only one of the pseudonymous writings from the period that was reprinted, despite the poor sales numbers of the first issue. In the summer of 1847, when Reitzel buys the remainders of the first issue, a mere 165 copies of what is arguably now considered Kierkegaard’s most important work had been sold. The Concept of Anxiety is not only notorious for its pivotal importance in the history of philosophy and for essentially being the theoretical foundation of Existentialism; among Kierkegaard collectors and bibliophiles in general, it is also notorious for its scarcity, having been printed in a mere ca 250 copies. Furthermore, like Fear and Trembling, not a single presentation-copy of the work is known to exist, nor had any copy printed on special paper ever been discovered (until now). A single copy of the work is listed in the auction catalogue of Kierkegaard’s books sold after he died. But the whereabouts of this copy is unknown (possibly until now). Himmelstrup 62.

Kjøbenhavn, Reitzel, 1849. 8vo. XIV, (2), 320; (4), 250 pp. Bound in one original green full cloth binding with blindstamped decorative borders to boards and blindstamped lines and gilt title to spine. Rebacked preserving most of the original spine. White moiré end-papers and all edges gilt. Corners bumped. First title-page browned and brownspotting throughout. Previous owner’s neat pencil annotations about the history of the copy to back free end-paper and annotations/corrections in Kierkegaard’s hand to pp. 208 and 275 of vol. 1. Kierkegaard’s own personal copy of the second issue of Either-Or, with his own corrections – one of them correcting a “not” to an “either”! This copy is with all likelihood nr. 2116 of the auction catalogue of Kierkgaard’s book collection – there merely described as “dainty binding with gilt edges”. The title-gilding on the spine, including the types, the fond, and the size, is identical to that of the five presentation-bindings of the second edition of Either-Or that have been preserved and identified (the ones for Hertz, Andersen, and Winther being the only ones with the presentation-inscription preserved). The spine- and the border-decoration, however, differs, as there is no decorative border on the other copies, which all have gilt volume-identification on them. This is clearly one of the dainty copies Kierkegaard had made, but differing somewhat from the copies he gave away. The style of the handwritten corrections is identical to those in Kierkegaard’s copy of Stadier paa Livets Vei (Stages on Life’s Way) (ex the collection of Muüllertz). The two corrections are:Vol. 1 p. 208: correcting “ret” to “vel”, i.e. meaning to change the sentence “One rightfully feels” to “One presumably feels”Vol. 1 p. 275: correcting “ikke” to “enten”, i.e. meaning to change the sentence “I could not use the conversation…” to “I could either use the conversation…” The two errors were first publicly identified with the publication of Kierkegaard’s collected works half a century later. It is absolutely magnificent to have here what is with all likelihood Kierkegaard’s own personal copy of his magnum opus, with his own handwritten corrections in it. In the light of the history of the work, it makes perfect sense for Kierkegaard to have used and read the second edition of the work. Kierkegaard’s magnum opus Either-Or is considered the foundational work of existentialism and doubtlessly the most famous work by the greatest Scandinavian philosopher of all times, who "is now generally considered to be, however eccentric, one of the most important Christian philosophers" (PMM 314). Kierkegaard's monumental magnum opus seminally influenced later as well as contemporary philosophy and ranks as one of the most important works of philosophy of modern times. Either-Or is the earliest of Kierkegaard’s major works and the work with which he begins his pseudonymous authorship. Kierkegaard’s pseudonymity is an entire subject unto its own. The various cover names he uses play a significant role in his way of communicating and are essential to the understanding of his philosophical and religious messages. And it all properly begins here, with his groundbreaking magnum opus. Conjuring up two distinctive figures with diverging beliefs and modes of life – the aesthetic “A” of Part One, and the ethical B (note that this is the first “pseudonym” that Kierkegaard uses, in his earliest articles – no. I above)/Judge Vilhelm of Part Two, Kierkegaard presents us with the most basic reflections on the search for a meaningful existence, seen from two completely different philosophical views. This masterpiece of duality explores the foundational conflict between the ethical and the aesthetical, providing us along the way with the now so famous contemplations on music (Mozart), drama, boredom, pleasures, virtues, and, probably most famously, seduction (and rejection – The Seducer’s Diary). It is primarily Judge Vilhelm from Part Two of Either-Or that has bestowed upon Kierkegaard the reputation as the Father of Existentialism. His emphasis on taking ownership of oneself and the importance of making choices has made him the (first) personification of Existentialism and the idea that one does not passively develop into the self that he or she should be or ought to become. Kierkegaard went to great lengths to ensure that the public would not know the identity of the author was of Either-Or. He even had the draft of the work done by several hands, so that employees at the printer’s would also be deceived. Despite his efforts, however, it did not take long for the public to guess that Kierkegaard had written this astounding work. But Kierkegaard himself kept up the façade and did not accept authorship until several years later. Nothing Kierkegaard did was left to chance, which his carefully chosen pseudonyms also reflect. This also spills over in his presentation-inscriptions, which follow as strict a pattern as the pseudonyms themselves – he never signed himself the author, if his Christian name was not listed as the author on the title-page. And seeing that he had not accepted authorship of Either-Or and is not mentioned by name anywhere on the title-page (also not as the editor nor publisher as with the other pseudonymous works), he was not able to give away copies of his magnum opus, which is why no presentation-copy of the first edition exists. The appearance of the second edition of this monumental work was, naturally, carefully planned. Either-Or first appeared in 1843, and due to the great demand for the work, which had originally only been printed in ca 525 copies, it had quickly been sold out; but Kierkegaard refused to have it reprinted. In 1849, finally, he decided to let it appear again, in a textually unchanged version. When the second edition appeared (recte second issue), Kierkegaard had meanwhile owned up to the authorship of Either-Or. He had done so in 1846, in his Concluding Unscientific Postscript to The Philosophical Fragments (own translation): “For the sake of manners and etiquette I hereby acknowledge, what can hardly in reality be of interest to anybody to know, that I am, as one says, the author of Either-Or (Victor Eremita), Copenhagen in February 1843...”. Now, finally, Kierkegaard could give away his magnum opus! In his Papers from 1849, Kierkegaard states (own translation): “The poets here at home each received a copy of Either-Or. I thought it my duty; and now I was able to do it; because now one cannot reasonably claim that a conspiracy is made concerning the book. -because the book is now old and its crisis over. Of course they were given the copy from Victor Eremita...” (Pap., X1A 402). Naturally, because “as little as I in Either-Or is the Seductor or the Assessor, as little am I the publisher Victor Eremita, exactly as little; he is a poetically-real subjective thinker, as he is also found in “in vino veritas.” “ (the postscript to the Postscript, 1846) But he only sent few copies to very choice people, fewer than he did most of his other works, and only three copies have been identified (to Henrik Hertz, Christian Winther, and Hans Christian Andersen). Three further copies in gift-bindings corresponding to these have been identified, but in these copies, the leaf with the presentation-inscription has also been torn out. He must have given away yet another copy – one presumably not being on vellum-paper, as, according to his own notes, he had asked the printers for six copies on vellum paper (see Pap., Vol. X, part five, p. (203).) -, making the total known (albeit not all identified) number of copies seven. “Two copies in a binding corresponding to Hertz’s copy have been traced, but in both, the front free end-paper has been torn out. It leads one to think that the completely unusual presentation inscription (signed by Victor Eremita!), for the immediate posterity has been of such a curious nature that it has tempted autograph hunters on several occasions.” (Tekstspejle, p. 97, translated from Danish). “The other book, of which the recipients stand out is the second edition of Either-Or, which appeared in May 1849. The first edition from 1843 had been sold out for several years, but Kierkegaard had refused to have it reprinted. In our context we must remember that in 1843, he was unable to send gift copies of the first edition… When, in 1843, he lets Either-Or be reprinted in textually unaltered form, he has meanwhile (1846) admitted to authorship of the work. But the wording on the title-pages of the two leaves does not allow him to sign the dedication “from the Author” or “from the publisher” or the like.” (Tekstspejle p. 96, translated from Danish). Either-Or is now not only the title of Kierkegaard’s most famous and widely read work, it is also a phrase that summarizes much of the thinking for which he is best known and a cornerstone of what we now characterize as Existentialism. The first edition caused a sensation. The second issue (termed “edition”, although it is textually unaltered) is not only the first edition of the work to appear after Kierkegaard had acknowledged authorship of it and thus also confirmed being one and the same with his most famous pseudonym, it is also the first of Kierkegaard’s works to appear in a second edition or issue. The second edition of the work is thus also of the utmost importance and is one of the only important second editions of any of Kierkegaard’s works. Only a few months after Kierkegaard died (11th of November 1855), at the beginning of April 1856, his books were put up for sale. The sale was an event which created stir among scholars all over Denmark, and the event drew large crowds. Everyone wanted a piece of the recently deceased legend, and bidding was lively. The average price for the single items was nearly a rix-dollar a very high price for that time. As the old Herman Lynge wrote in a letter on the 22nd of May (The Royal Library, Recent Letters, D.), to the famous collector F.S. Bang, “At the sale of Dr. Søren Kierkegaard’s books everything went at very high prices, especially his own works, which brought 2 or 3 times the published prices”.” (Rohde Auction Catalogue, p. LVIJ). Many authors, philosophers, and scholars were present in the auction room, which was completely full, as was the Royal Library, who bought ca 80 lots. “Many of the books, not only his own, were paid for with much higher prices than in the book shops” (In Morgenposten no. 99, 30. April 1856, written by “P.”, translated from Danish). "Some books were bought by libraries where they still are today, others were bought by private people, who sometimes wrote their names in the front of the books and thus, indirectly, stated that they came from Kierkegaard’s book collection… The edition (of the auction catalogue, 1967) registers all books from Kierkegaard’s book collection that it has hitherto been possible to identify – either in public or in private ownership… All in all, nearly a couple of hundred volumes – i.e. ca. 10 % – of the Kierkegaardian book collection is said to be rediscovered…" (Rohde). Thus, today, books from Kierkegaard’s library are of the utmost scarcity. Only very few are still possible to acquire, and they hardly ever appear on the market. PMM: 314 Himmelstrup 21

Paris, Sorlot, 1941. 8vo. In the original printed wrappers. Light wear to spine. Spine-ends chipped, otherwise nice and clean. 60 pp.