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POPPER, K.R.

Epistemology Without Knowing a Subject. [From: Logic, Methodology and Philosophy of Sciences III] + On the Theory of the Objective Mind. [From: Logic, Methodology and Philosophy of Sciences III]. (Pasted in printed note at the bottom of last page: A L... - [POPPER'S "THIRD WORLD" - SIGNED PRESENTATION-COPIES]

Herman H. J. Lynge & Søn A/S
lyn45790
Amsterdam, 1968 + (Vienna, 1968). Both 8vo. Both unbound and stapled with brown paper-backstrip. "Epistemology...": nice and clean copy. Pp. (333)-373. "On the Theory...": backstrip a bit torn, otherwise a nice and clean copy. Printed on rectos only. Pp. (25)-53.

Both works being in the scarce original re-prints of proof-prints (with the original corrections reproduced), both with signed presentation-inscription on top of first page to Tönu Puu [the first reading: "To Tönu Puu / from K. R. Popper.", the second: : "To Tönu Puu / from K. R. Popper / with many thanks / and kind regards."]. of Popper's important works on "the third world", which together forms his "Popperian Cosmology", focusing on the "third world", namely the body of human knowledge expressed in its manifold forms.Tönu Puu is Professor of Economics at the University of Umeå in Sweden. In 1967 Puu published "Some Reflections on the Relation between Economic Theory and Economic Reality", which caught Popper's attention - and to such an extent that he cited it. The two present works constitute the main contributions to what is known as Popperian cosmology, in which Popper divides the world into three parts. "EPISTEMOLOGY WITHOUT A KNOWING SUBJECT" explores the third world."The main topic of this lecture will be what I often call, for want of a better name, "the third world". To explain this expression I will point out that, without taking the word "world" or "universe" too seriously, we may distinguish the following three worlds or universes; first, the world of physical objects or of physical states; secondly, the world of states of consciousness, or of mental states [...]; and thirdly the world of objective contents of thought, especially of scientific and poetic thoughts and of works of art. Thus what I call "the third world" has admittedly much in common with Plato's theory of forms or ideas, and therefore also with Hegel's objective spirit, though my theory differs radically, in some decisive respects. It has more in common still with Bolzano's theory of a universe of propositions in themselves and of truth in themselves, though it differs from Bolzano's also. My third world resembles most closely the universe of Frege's objective contents of thought." (Popper, Karl. Epistemology Without a Knowing Subject, pp. (333))."In "Epistemology Without a Knowing Subject" Popper offers a "biological" argument for doubting that minds and bodies exhaust all the entities inhabiting the human world. Not only is man a conscious animal, he is also a being whose communicative capacity has evolved to the point of being able to describe and criticize his encounters with the world" (Fuller, Steve. Social Epistemology, Indiana University Press, 1988, p. 51).In "ON THE THEORY OF THE OBJECTIVE MIND", "the matter at issue is not, as Descartes, the knowledge of particular subjects but a knowledge that is independent of particular subjects, that is, intersubjective. [It] has much in common with "Plato´s theory of Forms and Ideas" and "Hegel´s objective spirit". (Keuth, Herbert. The philosophy of Karl Popper, Cambridge University Press, 2004, p. 294)."To sum up, I have tried to show that the idea of the third world is of interest for a theory of understanding which aims at combining an intuitive understanding of reality with the objectivity of rational criticism", (Popper, Karl. On the Theory of the Objective Mind, p. 47).Karl Popper still exercises extensive influence on a variety of different thinkers, scholars and economists. The billionaire investor George Soros claims that his investment strategies are modeled upon Popper's understanding of the advancement of knowledge through the distinctly Hegelian idea of falsification.
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Halle im Magdeburgischen, Hendel, 1721. 8vo. In contemporary full calf with four raise bands and richly gilt spine. Traces from old paper-label to upper part of spine. Leather on spine cracked, spine-ends slightly chipped. Internally nice and clean. (14), 620, (28) pp. First collected edition of Alberti’s essays. Alberti (1682–1757), professor of medicine and philosophy at Halle and later rector of the university, was a leading disciple of Georg Ernst Stahl who considered the soul as having control on the body. Therapies involved dealing with the internal senses and feelings.
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MARX, CARLOS [KARL] (+) GABRIELLE DEVILLE (+) [Translator:] ALBANO DE MORAES.
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Lisboa, De Francisco Luiz Goncalves, 1912. 8vo. In the original red printed cloth-binding with black and white lettering. Spine with loss of the white lettering. Paper-label pasted on to lower inner margin of front board. Very light wear to extremities, Internally very fine and clean. 240 pp. The exceedingly scarce first Portuguese edition of the most important abridged version of Marx's Capital ever to have appeared, published fifty-six years before the first full Portuguese (but published in Brazil) translation and whole sixy-two years before the first full translation published in Portugal. Curiously, two translations of the present work were made 1912 but the present translation seems to have priority (see Bastien, "Readings and Translations of Karl Marx in Portugal"). After the 1933 rise of Salazar's dictatorial Estado Novo regime, suppression of the relatively newly founded Communist party grew. Members were arrested, tortured, and executed and many were sent to the Tarrafal concentration camp in the Cape Verde Islands. Communist literature suffered an equally repressive fate, hence the rarity of the present work. Marxism and especially Marxist writing caught on comparatively late in Portugal: "As for the Socialist Party - supposed to be the main expression of Marxism -, it revealed itself unable to stimulate effective theoretical and doctrinal efforts. Its existence was an example of ambiguity and inconsequence. Its political programme went on mixing Marxian elements, associationist tradition and positivist thinking. Its strategy balanced continuously between an alliance with republican politicians and the maintenance of political autonomy. Its tatics balanced between electoral abstencionism and an involvement in election processes, that never led it to a relevant position in parliament. Even its international relations showed a lasting ambiguity: it had been created according to the instructions of the Marxist majority at the Hague Congress, when most of its members tended to support political abstencionism. When the formation of the Second lnternacional was taking place in Paris in 1889 Portuguese socialists tried to join the Marxist congress, after being present at the possibilist congress. In 1920 they decided to join the Third lnternacional (what was not accomplished), at the same time that an internal reformist turn was taking place." (Bastien, "Readings and Translations of Karl Marx in Portugal"). "The epitome, here translated, was published in Paris, in 1883, by Gabriel Deville, possibly the most brilliant writer among the French Marxians. It is the most successful attempt yet made to popularize Marx's scientific economics. It is by no means free from difficulties, for the subject is essentially a complex and difficult subject, but there are no difficulties that reasonable attention and patience will not enable the average reader to overcome. There is no attempt at originality. The very words in most cases are Marx's own words, and Capital is followed so closely that the first twenty-five chapters correspond in subject and treatment with the first twenty-five chapters of Capital. Chapter XXVI corresponds in the main with Chapter XXVI of Capital, but also contains portions of chapter XXX. The last three chapters-XXVII, XXVIII, and XXIX-correspond to the last three chapters-XXXI, XXXII, and XXXIII-of Capital." (ROBERT RIVES LA MONTE, Intruductory Note to the 1899 English translation). Capital de Marx also had a Portuguese edition at this time, or better, two different editions, both in 1912, but only in translation of the survey of Book I published in France by Gabriel Deville in 1883 (Marx, 1912a and Marx, 1912b). This version omitted material dealt with in at least four chapters of the original text and was not particularly appreciated by Engels. It was a simplified text, aimed at supporting the training of socialist militants and that made it possible for them to have access, indirect, to the work of Marx. The other summaries and anthologies of Capital, which, with a purpose similar to that of Deville, circulated in Europe during this period or ignored in Portugal, as was the case with Carlo Cafiero, or were only occasionally mentioned, as was the case with Paul Lafargue and Karl Kautsky, in its French versions. OCLC list two copies, both in the US.
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