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EUCHERIUS LUGDUNIENSIS (OF LYON) + RADULPHUS FLAVIACENSIS [RODULFUS TORTARIUS - RAOUL OF TOURTIER]. [+ Commentaries by ERASMUS ROTERODAMUS].

[Eucherius:] Lucubrationes aliquot non minus piae quam eruditae, cura ac beneficio Ioannis Alexandri Brassicani iu- resulti recens editae, quarum haec est summa, : In Genesim Commentariorum Libri III; In Libros Regum Commentariorum Libri IIII; Formula... - [IMPORTANT BIBLICAL COMMENTARIES AND OTHER RELIGIOUS WORKS]

Herman H. J. Lynge & Søn A/S
lyn47178
Basel, Froben, 1531 + Coloniae, Petrus Quentell, 1536. Folio. Bound together in a beautiful contemporary full calf binding over wooden boards. Blindstamped ornamental frames to boards. Five raised bands to spine. Remains of brass clasps to boards. Brass at corners of boards and brass strips to bottom edges of boards. A tear through the letter at the lower capital, no loss. Some scrathing of leather, mostly to back board and upper part of spine. The titles of the two works written in contemporary hand to the outer edge. The strong vellum cords, which go through the the wooden boards can be seen on the inside of the wooden boards, which also have some initials in red and blue paint, possibly from a painted leaf that has rubbed off? First title-page a bit dusty, otherwise very nice, clean, and crisp throughout. [Eucherius:] Froben printer's device to title-page, to final leaf of the first part, to the half-title of the second part (Episcopi Commentariorum in libros Regum ad Veranium & Salonium) and to the last leaf of that part. Beautiful large woodcut initial at beginning of each new work. (8), 194, (2); 310, (2) pp.[Radulphus:] Woodcut device to title-page. Numerous beautiful woodcut, allegorical initials, both large and smaller, throughout. (4 - title, dedications), (14 - index), (6), 314 pp.

First editions of both works, being the first edition of the works ["Several Studies"] of St. Eucharius, most of them printed for the first time here, as well as the first edition of Rodulfus Tortarius' (or Radulphus Flaviacensis) commentaries of Leviticus (the third of the Books of Moses), written in Latin, in 20 books. Saint Eucherius, bishop of Lyon, (ca. 380 - ca. 449) was a high-born and high-ranking ecclesiastic in the Christian Church of Gaul. He is remembered for his letters advocating extreme self-abnegation. Henry Wace ranked him "except perhaps St. Irenaeus the most distinguished occupant of that see"."St. Eucherius Bishop of Lyons, theologian, born in the latter half of the fourth century; died about 449. On the death of his wife he withdrew to the monastery of Lérins, where his sons, Veranius and Salonius, lived, and soon afterward to the neighbouring island of Lerona (now Sainte-Marguerite), where he devoted his time to study and mortification. Desirous of joining the anchorites in the deserts of the East, he consulted John Cassian, who, in reply, sent him some of his "Collationes", describing the daily lives of the hermits of the Thebaid. It was at this time that Eucherius wrote his beautiful letter "De laude Eremi" to St. Hilary of Arles (c. 428). Though imitating the virtues of the Egyptian solitaries, he kept in touch with men renowned for learning and piety, e.g. Cassian, St. Hilary of Arles, St. Honoratus, later Bishop of Marseilles, and Valerian, to whom he wrote his "Epistola parænetica de contemptu mundi". The fame of Eucherius was soon so widespread in southeastern Gaul, that he was chosen Bishop of Lyons. This was probably in 434; it is certain, at least that he attended the First Council of Orange (441) as Metropolitan of Lyons, and that he retained this dignity until his death. In addition to the above-mentioned letters, Eucherius wrote "Formularium spiritualis intelligentiæ ad Veranium", and "Institutiones ad Salonium", besides many homilies. His works have been published both separately and among the writings of the Fathers." (Catholic Encyclopedia). His "Epistola paraenetica ad Valerianum cognatum, de contemptu mundi ("Epistle of exhortation to his kinsman Valerian, On the contempt of the world") is an expression of the despair for the present and future of the world in its last throes shared by many educated men of Late Antiquity, with hope for a world to come. Erasmus thought so highly of its Latin style that he edited and published it at Basel in 1520. His commentaries on the work are also included here. His "Liber formularum spiritalis intelligentiae", which is addressed to his son Veranius is a defence of the lawfulness of reading an allegorical sense in Scripture, bringing to bear the metaphors in Psalms and such phrases as "the hand of God" The term anagoge [in Greek] is employed for the application of Scripture to the heavenly Jerusalem to come, and there are other examples of what would become classic Medieval hermeneutics.Rodulfus Tortarius (also known as Raoul of Tourtier, Raoul de La Tourte, Radulphus Flaviacensis) (c.1063 - c.1122) was a French Benedictine monk of the Abbey of Fleury-sur-Loire, and a poet writing in Latin. He is known both for his style of writing, his biblical commentaries and religious works, and his literary and comic tales. His commentary on "Leviticus" is considered important and influential. The first edition of the work is rare.
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Halle im Magdeburgischen, Hendel, 1721. 8vo. In contemporary full calf with four raise bands and richly gilt spine. Traces from old paper-label to upper part of spine. Leather on spine cracked, spine-ends slightly chipped. Internally nice and clean. (14), 620, (28) pp. First collected edition of Alberti’s essays. Alberti (1682–1757), professor of medicine and philosophy at Halle and later rector of the university, was a leading disciple of Georg Ernst Stahl who considered the soul as having control on the body. Therapies involved dealing with the internal senses and feelings.
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Lisboa, De Francisco Luiz Goncalves, 1912. 8vo. In the original red printed cloth-binding with black and white lettering. Spine with loss of the white lettering. Paper-label pasted on to lower inner margin of front board. Very light wear to extremities, Internally very fine and clean. 240 pp. The exceedingly scarce first Portuguese edition of the most important abridged version of Marx's Capital ever to have appeared, published fifty-six years before the first full Portuguese (but published in Brazil) translation and whole sixy-two years before the first full translation published in Portugal. Curiously, two translations of the present work were made 1912 but the present translation seems to have priority (see Bastien, "Readings and Translations of Karl Marx in Portugal"). After the 1933 rise of Salazar's dictatorial Estado Novo regime, suppression of the relatively newly founded Communist party grew. Members were arrested, tortured, and executed and many were sent to the Tarrafal concentration camp in the Cape Verde Islands. Communist literature suffered an equally repressive fate, hence the rarity of the present work. Marxism and especially Marxist writing caught on comparatively late in Portugal: "As for the Socialist Party - supposed to be the main expression of Marxism -, it revealed itself unable to stimulate effective theoretical and doctrinal efforts. Its existence was an example of ambiguity and inconsequence. Its political programme went on mixing Marxian elements, associationist tradition and positivist thinking. Its strategy balanced continuously between an alliance with republican politicians and the maintenance of political autonomy. Its tatics balanced between electoral abstencionism and an involvement in election processes, that never led it to a relevant position in parliament. Even its international relations showed a lasting ambiguity: it had been created according to the instructions of the Marxist majority at the Hague Congress, when most of its members tended to support political abstencionism. When the formation of the Second lnternacional was taking place in Paris in 1889 Portuguese socialists tried to join the Marxist congress, after being present at the possibilist congress. In 1920 they decided to join the Third lnternacional (what was not accomplished), at the same time that an internal reformist turn was taking place." (Bastien, "Readings and Translations of Karl Marx in Portugal"). "The epitome, here translated, was published in Paris, in 1883, by Gabriel Deville, possibly the most brilliant writer among the French Marxians. It is the most successful attempt yet made to popularize Marx's scientific economics. It is by no means free from difficulties, for the subject is essentially a complex and difficult subject, but there are no difficulties that reasonable attention and patience will not enable the average reader to overcome. There is no attempt at originality. The very words in most cases are Marx's own words, and Capital is followed so closely that the first twenty-five chapters correspond in subject and treatment with the first twenty-five chapters of Capital. Chapter XXVI corresponds in the main with Chapter XXVI of Capital, but also contains portions of chapter XXX. The last three chapters-XXVII, XXVIII, and XXIX-correspond to the last three chapters-XXXI, XXXII, and XXXIII-of Capital." (ROBERT RIVES LA MONTE, Intruductory Note to the 1899 English translation). Capital de Marx also had a Portuguese edition at this time, or better, two different editions, both in 1912, but only in translation of the survey of Book I published in France by Gabriel Deville in 1883 (Marx, 1912a and Marx, 1912b). This version omitted material dealt with in at least four chapters of the original text and was not particularly appreciated by Engels. It was a simplified text, aimed at supporting the training of socialist militants and that made it possible for them to have access, indirect, to the work of Marx. The other summaries and anthologies of Capital, which, with a purpose similar to that of Deville, circulated in Europe during this period or ignored in Portugal, as was the case with Carlo Cafiero, or were only occasionally mentioned, as was the case with Paul Lafargue and Karl Kautsky, in its French versions. OCLC list two copies, both in the US.
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